The Thought and Poetry of Gerard Manley Hopkins

Part 1: Part 2: Part 3: Part 4: Part 5:

Fr. Walter J. Ciszek, S.J.

Man was created to praise, reverence and serve God in this world and to be happy with Him forever in the next. That is the fact of the matter; you believe it or you don't--and that is the end of it.---Fr. Walter J. Ciszek, S.J.

I can think of no other priest of the 20th century who is a better intercessor for us during the very difficult time in which we live. Indeed, that is one of the reasons why we chose to read He Leadeth Me as part of our reading list this year. Fr. Walter Ciszek, S.J. was a tough Jesuit who survived many hardships and suffered tremendously but kept his faith amidst seemingly insurmountable difficulties. I will likely offer some more reflections on Fr. Ciszek as our class proceeds, but by way of introduction, I offer for your edification this short 4-part video interview of Fr. Ciszek. It was filmed in 1984, several months before his death.

Part 1:


Part 2:


Part 3:


Part 4:

"The Ethics of Elfland"

It is a great joy to read G.K. Chesterton's Orthodoxy with our seniors.

Today we discussed Chapter IV: "The Ethics of Elfland" which is quite possibly one of the richest 20 pages of non-fiction text one may ever encounter. One will find himself pleasantly surprised, laughing, agreeing, imagining, remembering, nodding and feeling an overwhelming gratitude toward God and His goodness.

I found myself on the verge of tears: tears of sadness for those who have lost - or are in danger of completely losing - the wonder of childhood (people like me!), that wonder which allows us to see the world as it is: a fairytale (e.g. "God chose to paint the grass green and the sky... well, He's changing it all the time!" vs. "Photosynthesis, a very predictable and knowable scientific process, has caused the grass to be green through..."); and tears of joy at Chesterton's golden line: "...perhaps God is strong enough to exult in monotony" (pg. 65 of the Ignatius Press edition).

The chapter reminds me of the wonderment of my own little ones and how I'm often "so busy" and serious about the work of the house or my school work... I have no time to stare at the moon with two-year-old Jude! No, Jude's right: work can wait; gazing at the moon for this fleeting moment cannot.

It is fun to see you, dear seniors, mull Chesterton's words of wisdom. Only he can say such things as:

"Tradition means giving votes to the most obscure of all classes, our ancestors."

"Fairyland is nothing but the sunny country of common sense."

"The repetition in Nature may not be a mere recurrence; it may be a theatrical encore."

New Saint Agnes School video!

Kudos to our Admissions staff for producing this great, new video.

Mr. DeJak's latest: "Living a Catholic Life: What the Ratzinger Family can Teach Us"

March 1, 2012 saw the publication in English of Msgr. Georg Ratzinger’s new book My Brother, the Pope. Media outlets have widely reported this ultimate insider’s view of Pope Ratzinger and have published excerpts from the book. Of particular interest to this writer was Msgr. Ratzinger’s recollections of his childhood with his younger brother. The traditional piety with which they practiced the faith may strike some of us modern Americans as strange, but it is instructive. This type of traditional piety is something that we must rediscover if we wish to grow in holiness in our own families; and it is an essential to prepare for the dark clouds of persecution that gather day by day.

Though we are in the season of Lent, dear readers, indulge me as I quote Msgr. Ratzinger’s recollections of Advent and the Ratzinger family’s participation in the rich liturgical life of the Church:

Generally speaking, our family made a big thing of Christmas. The preparations already began with the First Sunday of Advent. At that time, the Rorate Masses were celebrated at six in the morning, and the priests wore white vestments. Normally violet is the color of the vestments in Advent, but these were special votive Masses that were supposed to recall the appearance of the Archangel Gabriel to the Mother of God and her words, “Behold the handmaid of the Lord, be it done to me according to thy word” (Lk 1:38). That was the main theme of these “liturgies of the angels,” as they were also called, in which the appropriate passage from the Gospel of Luke was read. After we started school, we used to attend these Masses in the early morning, before classes began. Outside it was still night, everything was dark, and the people often shivered in the cold. Yet the warm glow of the sanctuary compensated for the early rising and the walk through snow and ice. The dark church was illuminated by candles and tapers, which were often brought by the faithful and provided not only light but also a little warmth. Afterward we went home first, ate breakfast, and only then set out for school. These Rorate Masses were wonderful signposts leading us to Christmas.

Read the rest of Mr. DeJak's article at The Wanderer Forum Foundation.

Stand up for religious freedom rally (St. Paul, MN)

Shocking: Cardinal George's "What are you giving up for Lent?"

This article by his imminence, Francis Cardinal George, Archbishop of Chicago bluntly states the predicament of the Catholic Church in America under the current regime.

We were blessed to meet with Cardinal George in December and he did not mince his words then either.

Ad multos annos!

Here's a snippet of the Cardinal's recent article:

The Lenten rules about fasting from food and abstaining from meat have been considerably reduced in the last forty years, but reminders of them remain in the fast days on Ash Wednesday and Good Friday and in the abstinence from meat on all the Fridays of Lent. Beyond these common sacrifices that unite us spiritually to the passion of Christ, Catholics were and are encouraged to “give up” something voluntarily for the sake of others. Often this is money that could have been used for personal purposes and instead is given to help others, especially the poor.

This year, the Catholic Church in the United States is being told she must “give up” her health care institutions, her universities and many of her social service organizations. This is not a voluntary sacrifice. It is the consequence of the already much discussed Department of Health and Human Services regulations now filed and promulgated for implementation beginning Aug. 1 of this year.

Why does a governmental administrative decision now mean the end of institutions that have been built up over several generations from small donations, often from immigrants, and through the services of religious women and men and others who wanted to be part of the church’s mission in healing and education? Catholic hospitals, universities and social services have an institutional conscience, a conscience shaped by Catholic moral and social teaching. The HHS regulations now before our society will make it impossible for Catholic institutions to follow their conscience.

So far in American history, our government has respected the freedom of individual conscience and of institutional integrity for all the many religious groups that shape our society. The government has not compelled them to perform or pay for what their faith tells them is immoral. That’s what we’ve meant by freedom of religion. That’s what we had believed was protected by the U.S. Constitution. Maybe we were foolish to believe so.

Read the entire article here.