"Scientific research provides a unique opportunity to explore the wonder of the universe, the complexity of nature and the distinctive beauty of life, including human life. But since human beings are endowed with immortal souls and are created in the image and likeness of God, there are dimensions of human existence that lie beyond the limits of what the natural sciences are competent to determine. If these limits are transgressed, there is a serious risk that the unique dignity and inviolability of human life could be subordinated to purely utilitarian considerations. But if instead these limits are duly respected, science can make a truly remarkable contribution to promoting and safeguarding the dignity of man: indeed herein lies its true utility. Man, the agent of scientific research, will sometimes, in his biological nature, form the object of that research. Nevertheless, his transcendent dignity entitles him always to remain the ultimate beneficiary of scientific research and never to be reduced to its instrument."
In our recent discussions on The Rule of St. Benedict and Thomas Woods' "How the Monks Saved Civilization", we were reminded that the monks developed modern scientific inquiry from the fundamental belief that God's creation is good. It is easy to forget this, but it is the fundamental reason why the west surpassed the east in scientific inquiry: faith in the God of Jesus Christ. How can we have "science" if the cosmos isn't intelligible (random, chance, just an explosion) and if it hasn't been ordered by a Creator? The image at right is of Monseigneur Georges LemaƮtre, a Belgian priest and scientist who developed the "Big Bang" theory; clearly this priest believed that we are more than simply the product of an explosion.
It is rewarding to have these conversations; it is even more rewarding to have them with high school seniors!
Read the rest of the pope's address at Vatican Radio.
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